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WikiLeaks reveals that Britain’s first Catholic ambassador to the Holy See just wasn’t well informed
We urgently need a more substantial replacement
By William Oddie on Monday, 13 December 2010
In This Article
Ambassador to the Holy See, Francis Campbell, WikileaksShare
About the author
William Oddie
Dr William Oddie is a leading English Catholic writer and broadcaster. He edited The Catholic Herald from 1998 to 2004 and is the author of The Roman Option and Chesterton and the Romance of Orthodoxy.
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Francis Campbell, Britain's first Catholic ambassador to the Holy See
The WikiLeaks revelation late last week of the contents of part of the conversation at a dinner in Rome held by Francis Campbell, now (thank heavens) former British ambassador to the Vatican, shows among much else how important it is that he be replaced by someone who understands a little more about what is and has been going on between Rome, Britain and (among other things) the Church of England.
The dinner, in honour of Rowan Williams during one of his periodic courtesy trips to Rome (for that is all they can be after the Church of England – having been repeatedly warned over more than half a century by Pope Paul and then by Pope John Paul of the consequences of women’s ordination – pulled out the rug from any further ecumenical progress nearly 20 years ago by doing it anyway), was attended by assorted Vatican officials and diplomats, including the American ambassador to the Vatican. Here is the WikiLeaks cable:
Well, parts of that have obviously enough been simply falsified by events. The Pope did not receive a chilly reception, either from the British public or the Archbishop of Canterbury or the Queen. There has been no violence against Catholics as a result of the Ordinariate, nor under any remotely imaginable circumstance will there be: this, surely is the most grotesque misjudgment of all. Also, incidentally, it isn’t just Catholics who are a small minority in England: all Christians now are. (If we’re talking about practising Catholics, there are more of them in church on a Sunday than there are Anglicans).
The point about Campbell’s analysis is not just that it’s a little wide of the mark here or there: it’s utterly wrong and pig-ignorant in every particular. There is nothing he has got right. For instance, according to the American ambassador, Campbell “believes the Vatican’s move shifted the goal of the Catholic-Anglican ecumenical dialogue from true unity to mere co-operation”.
But the Ordinariate had nothing to do with that particular shift, which, as I have pointed out, happened nearly 20 years ago, with the decision to “ordain” women. Women’s ordination didn’t just in itself prevent any further advance: it demonstrated beyond peradventure that the two Churches live in such utterly different theological dimensions that “true unity” was then, and always had been, a fond illusion. George Weigel has interestingly commented that he “discovered when researching the biography of Pope John Paul II, [that] a theological Rubicon seems to have been crossed in a 1984-86 exchange of letters among Dr Robert Runcie, the Anglican primate, Cardinal Johannes Willebrands, the president of the Pontifical Council for Promoting Christian Unity, and the pope”. Weigel said:
Francis Campbell, the first Catholic British ambassador to the Holy See, appears to have been wholly ignorant of all that. I’m sorry that Ann Widdecombe has turned down the job as his successor. Was it ever offered to John Gummer (now Lord Deben) or Lord Alton? If not, why not? We urgently need someone more substantial, less woefully ill-informed than Campbell as our ambassador to the Holy See. And if that means a non-Catholic, so be it.