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The Sacred Heart should be our rallying cry against secular society
Today’s feast is one of the most theologically profound of the year
By Fr Alexander Lucie-Smith on Friday, 1 July 2011
In This Article
Sacred Heart, Solemnity of the Sacred HeartShare
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Fr Alexander Lucie-Smith
Alexander Lucie-Smith is a Catholic priest and a doctor of moral theology. On Twitter he is @ALucieSmith
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A traditional representation of the Sacred Heart in stained glass (CNS photo)
The recent slew of feasts – Pentecost, Ascension, Trinity Sunday, Corpus Christi, Ss Peter and Paul – has been a pleasant reminder to me of the continuing fecundity of the Catholic tradition. And it comes to a climax – at least this will be the last solemnity of the Lord until we reach the end of the liturgical year with Christ the King – with the Solemnity of the Sacred Heart today, the second Friday after Pentecost.
The Sacred Heart to me represents one of the most important feasts of the year from a theological perspective. It is the feast of the flesh that was taken up by the Son of God. It is thus the feast of love made incarnate for us in the person of Our Lord. It is our way of celebrating what made the people of the Holy Land so happy during the earthly ministry of Jesus, namely, the presence of our loving Saviour among us.
As for the iconography of the Sacred Heart, it is important to realise that all crucifixes, in that they show the wounded side of Our Lord, are images of His Sacred Heart laid bare out of love.
The liturgy of the solemnity is particularly theologically profound. Consider the Preface:
This has the merit of brevity and profundity. The Preface taken from the Missal of 1962 is rather more florid, but perhaps even more arresting. Here is an English translation of it, from a hand missal:
There is far too much talk of God in the abstract, I find, these days, especially from unbelievers. But God is never in the abstract. He is a Person. Knowledge of God is best gleaned through the flesh of Jesus. The Solemnity of the Sacred Heart is a good reminder that we should not let the enemies of religion set the agenda. They might want to talk about a God whom they do not believe in, but who we do not recognise either. We need to reply by talking about the God who is love, the Incarnate Son. Interestingly the Catholics who have most resisted deChristianisation – the brave folk of the Vendée and the Cristeros in Mexico – all took the Sacred Heart as their rallying cry. So should we.