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The Taoiseach has just got it wrong. The Pope isn’t the problem: he is a major part of the solution
Both at the CDF and as Pope he has clearly directed that crimes must be reported to the civil authorities
By William Oddie on Friday, 22 July 2011
In This Article
clerical abuse crisis, Cloyne Report, Enda Kenny, Ireland, Irish Church, Pope Benedict XVIShare
About the author
William Oddie
Dr William Oddie is a leading English Catholic writer and broadcaster. He edited The Catholic Herald from 1998 to 2004 and is the author of The Roman Option and Chesterton and the Romance of Orthodoxy.
Contact the author
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Enda Kenny pins blame for the mishandling of abuse allegations on the Vatican (PA photo)
As the Belfast Telegraph comments today: “The blistering attack by Taoiseach Enda Kenny on the Vatican in the wake of the disturbing Cloyne report on clerical child abuse was a seismic moment in the relationship between the state and the Catholic Church in the Republic. He pulled no punches in his comments which would have been unthinkable in an earlier era. But, even more worryingly for the Church, one of its most senior clerics, Dr Diarmuid Martin, Archbishop of Dublin, weighed in with more allegations of continuing cover-ups by elements in both the Vatican and Irish hierarchy.”
It should be noted, however, that Archbishop Martin indirectly confronts one of the most potentially damaging accusations in the Taioseach’s “blistering” speech, one to which Mr Kenny gave additional prominence by climactically ending on it: the accusation that as Cardinal Ratzinger he denied that the civil authorities had any part in dealing with crimes committed within the Church:
Now, Mr Kenny’s anger is understandable. But he will get nowhere by characterising the gross failures exposed in the Cloyne report (which found that Bishop John Magee had paid “little or no attention” to child safeguarding as recently as 2008 and that he falsely told the government that his diocese was reporting all allegations of clerical child sexual abuse to the civil authorities) as being a direct reflection of Vatican policy. The Cloyne report also found, according to the Herald’s report, that “the bishop deliberately misled another inquiry and his own advisers by creating two different accounts – one for the Vatican and the other for diocesan files – of a meeting with a priest-suspect”. So, he deliberately kept the Vatican in the dark. The point is that as Archbishop Martin pointed out in his own remarks, “Those in Cloyne ignored the 2001 norms of the Pope, of the present Pope.”
It is important to understand what those norms are, since the Taioseach is now accusing the present Pope (by quoting wholly out of context remarks on the nature of truth made in 1990, in a document entitled “Instruction on the Ecclesial Vocation of the Theologian”, and published of course well before the present child abuse furore) of seeking to exclude the civil authorities from cases of clerical child abuse. This is how the relevant CDF document “Guide to Understanding Basic CDF Procedures concerning Sexual Abuse Allegations”, actually begins:
And that is what he reiterated to the Bishops of Ireland in March last year:
Incidentally, on the accusation that in 1997 the then nuncio to Ireland gave bishops an excuse for ignoring Irish law on reporting such cases to the civil authority, see Rory Fitzgerald’s recent Herald blog, in which he quotes Fr Lombardi as saying that the letter in fact did not contravene “any civil law to that effect, because it did not exist in Ireland at that time…”
“This is true,” comments Fitzgerald: “there was no such law at the time. Therefore the accusations that the Vatican’s 1997 letter broke the law in Ireland are probably false.” So, it wasn’t just the Church that needed at the time to catch up: it was the civil law, too.
Finally, here is the full context of that 1990 quotation from a document called “Instruction on the Ecclesial Vocation of the Theologian”, which the Taioseach quoted in his speech attacking the Pope:
The passage in bold type is the quotation produced by Enda Kenny with such a flourish to demonstrate (conclusively, he thought) the present Pope’s alleged belief that clerical child abuse cases were no business of the civil authorities: actually, what it refers to (he omits, notice, the words “for that reason”) is the imperative for all the baptised to “strive with sincere hearts for a harmonious unity in doctrine, life, and worship”. That can hardly be used to prove the Taoiseach’s accusation of “the dysfunction, disconnection, elitism and the narcissism that dominate the culture of the Vatican to this day”.
But that doesn’t make it irrelevant to the Cloyne report. For, what it does draw attention to, with tragic irony, is how very far were so many priests in the Diocese of Cloyne, and how far also were the Cloyne diocesan authorities themselves, from the “harmonious unity in doctrine, life, and worship” that Cardinal Ratzinger called for 20 years ago, and still calls for as Pope. What we need to understand, and what Mr Kenny ought to (but won’t) acknowledge, is that Pope Benedict isn’t the problem; he is a major part of the solution.