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W Oddie







Sorry, Mr Weigel: the Irish Church has problems, but to call Ireland the ‘epicentre of European anti-Catholicism’ is simply wrong
There’s an obvious distinction between the governance of the Church and the essence of the faith
By William Oddie on Thursday, 4 August 2011
In This Article
clerical abuse crisis, George Weigel, Ireland, Irish ChurchShare
About the author
William Oddie
Dr William Oddie is a leading English Catholic writer and broadcaster. He edited The Catholic Herald from 1998 to 2004 and is the author of The Roman Option and Chesterton and the Romance of Orthodoxy.
Contact the author
Related Posts
Abuse survivors confront Archbishop Diarmuid Martin outside St Mary's Pro-Cathedral in Dublin (Niall Carson/PA Wire)
I had not meant to return so soon to the subject of the crisis in the Irish Church, for though this is something I care about very much for personal reasons, I’m still an Englishman and this isn’t my business. But the American George Weigel has now written with ponderous weight on the subject, and I cannot simply ignore his piece, since people are influenced by what he says and somebody has to say something about it. After his epic and authoritative biography of the late pope, Weigel now speaks plausibly about a wide variety of subjects. And he’s a great one for the well-turned phrase which arrests attention.
He has now outdone himself with an opening sentence to an article in the respected National Review (which in Buckley’s time I wrote for myself sometimes), a sentence which, though certainly striking, is quite simply wildly untrue. The article, disrespectfully entitled “Erin go bonkers” (“Erin go brach”, of course, means “Ireland forever”) opens thus:
Well, now. The point is, of course, that the current crisis in Irish Church affairs, involving certainly an unprecedented fury against Ireland’s bishops and also against Vatican bureaucratic procedures – of which Enda Kenny’s late performance was the most striking example – is not about Catholicism at all. Incidentally, though the invocation of the Holy Trinity at the beginning of the Irish constitution certainly implies that Ireland is Christian, those behind the constitution (who also devised a national flag implying peace between Ireland’s Catholics and Protestants) were well aware that the Island of Ireland is home to more than the Catholic majority, and as Mary Kenny pointed out recently in an article I quoted on Monday, the constitution nowhere says that the Irish state is officially Catholic.
The flaw in Weigel’s article is very obvious: to be anti-clerical isn’t necessarily to be anti-Catholic. Later in his piece, Weigel asks the question “How on earth did this most Catholic of countries become violently anti-Catholic?” Well, of course, it didn’t. To be strongly disenchanted with your own bishops is hardly to be anti-Catholic (and it may indicate precisely the reverse).
But Weigel isn’t saying that the Irish are turning against the excessively deferential way in which they themselves have treated their bishops (and high time too, some might say) he’s actually saying (get ready for this one, it’s a corker) that “Ireland has now become the epicentre of European anti-Catholicism”.
The online version of this piece attracted a furious riposte:
Weigel’s article is partly based on a common American error about Europe, the notion that it’s really all the same country with a few different languages in it. Another comment under Weigel’s piece made the point rather well, I think, pointing out
Weigel has a quick tour d’horizon of the reasons for the secularisation of a few formerly overwhelmingly Catholic countries, which leads him to a bewildering conclusion: “Once breached, the fortifications of Counter-Reformation Catholicism in Spain, Portugal, Quebec [not European, not a country], and Ireland quickly crumbled. And absent the intellectual resources to resist the flood-tides of secularism, these four once-hyper-Catholic nations flipped, undergoing an accelerated course of radical secularization that has now, in each case, given birth to a serious problem of Christophobia…”
Christo WHAT? WHAT phobia? What is actually a crisis in the governance of the Catholic Church in Ireland has now become a general European hatred for the Saviour of the world. As one of my Scottish critics vividly commented recently about something I’d said: “Sheessh!!!”
Weigel’s plan for the reform of the Irish Catholic Church is to clear out most of the Irish bishops and import a load of foreign bishops who understand nothing of Ireland or the Irish, to sort everything out: “Men of indisputable integrity and evangelical passion who have no linkage to this sad, and in some instances tawdry, history are needed to lead the Irish Catholic reform for which Benedict XVI has called. I know no serious observer of the Irish Catholic scene, anywhere, who disputes the necessity of clearing the current bench of bishops; I also know no one who thinks that a reconfigured Irish episcopate, even one leading fewer dioceses, can be drawn entirely from the resident clergy of Ireland today.”
And why is that precisely? No reason is given. And where are the bishops to sort this out to come from? The US, perhaps? Maybe the gruesome results over the last 20 years of self-confident American efforts to tell other people how to run their own affairs might be thought to rule this out? England perhaps? That’s all the Irish need, a few English voices telling them what to do. I think we’ve been there before: it didn’t work. The point is, Mr Weigel, that the Irish spent 800 years shaking off foreign tutelage: they’re certainly not going to accept it now.
The real point about the Irish people is that they have not become disenchanted with the Catholic religion at all; it’s precisely by the moral standards of the Catholic religion that they are now judging all too many bishops and some, a small minority but still far too many, clergy. The child abuse scandals themselves have brought no decline in Mass attendance. On the contrary, far from being the “epicentre” of European anti-Catholicism, the practice of the Catholic religion is one of the highest in Europe.
As Michael Kelly pointed out in the Irish Catholic in April: “Decline in Church attendance in Ireland happened long before revelations about abuse and the subsequent cover-up. Polls show that in 1981 a staggering 88 per cent of Irish people attended Mass at least once a month, with 82 per cent attending weekly. By 2006 that figure had slipped to just 48 per cent for weekly Mass attendance while that figure climbs to 67 per cent when those who attend at least once a month are factored in. Subsequent polls have been fairly consistent, putting weekly Mass attendance somewhere between 45 per cent and 48 per cent. These are remarkably high figures by western European standards (the latest figures for Italy are 22 per cent and approximately 10 per cent for France).”
So, Mr Weigel, I think it’s back to the drawing board for your “epicentre of European anti-Catholicism”. I don’t know where that would be: but it’s certainly not Ireland. Anti-clericalism, maybe…