The Very Rev Keith Jones, the Dean of York Minster, issued a response to William Oddie’s blog in the form of a Letter to the Editor. We publish it below.
SIR – William Oddie makes very hostile comments about York Minster in protest at the entry charge, and many other things. He does not say how otherwise we are to maintain this gigantic building, which is not subsidised by the state, and which employs (proudly) numerous skilled workers in stone and glass, and music and teaching, to maintain York Minster for the nation and the world at large. We are not profiteers, but a charity. We take pains to make our references to our constant worship and Christian witness such that non-Christians will not be put off, but his sneers fail to mention that we give free entry to acts of worship or the fact that hundreds attend Evensong each day.
Then there is his charge of the Minster being “purloined” at the Reformation. As an expression of hard-line opinion he is entitled to utter it, but for those Christians who hope and pray for better it is crude and hopeless. For the record, our Anglican view is that York Minster is the product and expression of English Christianity, and belongs now as always to the people of England under their lawful sovereign. The Dean and Chapter maintain and administer it for them by the same law of the land.
The relationship of the Church of England with the see of Rome has varied in form considerably over the centuries; however, we do not believe that the Church of this land is constituted by our recognition of the jurisdiction of the Pope and we hold to the hope of a union of the Churches in which we can belong together again, the honour (and even primacy) of the Roman see being appropriately recognised. Of course it is a difficult thing, but York Minster is a place where already many traditions of English Christianity meet often in friendship and hospitality, praying together and sharing many things we hold in common. Mr Oddie’s accusations of criminality hardly relate to what we believe to be the guidance, let alone the charitableness, of the Holy Spirit, but rather to the jeers of sectarian strife.