Comment & Blogs
-
Anonymous
-
Paul L.
-
Paul L.
-
Playup27
-
Anonymous
-
m francis
-
Realist
-
Realist
-
Realist
-
Realist
-
Playup27
-
Paul L.
-
Playup27
-
Playup27
-
http://twitter.com/PJTPOOAM Thomas Poovathinkal
-
http://twitter.com/PJTPOOAM Thomas Poovathinkal
-
http://twitter.com/PJTPOOAM Thomas Poovathinkal







Dawkins predicts religion’s early death: the Pope warns that ‘in vast areas of the world the faith is in danger of being snuffed out’. But they are saying very different things
The Holy Father is leading a renewal of the faith, not predicting its demise
By William Oddie on Wednesday, 1 February 2012
In This Article
Extraordinary Form, Fr Z, liturgy, Pope Benedict XVI, Richard Dawkins, Summorum PontificumShare
About the author
William Oddie
Dr William Oddie is a leading English Catholic writer and broadcaster. He edited The Catholic Herald from 1998 to 2004 and is the author of The Roman Option and Chesterton and the Romance of Orthodoxy.
Contact the author
Related Posts
Benedict XVI leaves vespers at St Paul Outside the Walls last week (Photo: CNS)
I don’t suppose many of my readers are also readers of the Times of India, so most of you will not have seen the following, which appeared on January 24 under the headline “Look forward to the death of organised religion: Richard Dawkins”:
Dawkins singled out various irrational beliefs, including “Santa Claus, baby Jesus and Rudolph the red-nosed reindeer” and then homed in on the Catholic Church:
Well, that needn’t detain us for very long. We all know that Pius V’s bull, Regnans in Excelsis (1570), which declared Elizabeth I a heretic and released her subjects from their allegiance to her, was a massive political blunder, since Elizabeth, who had thus far tolerated Catholic worship in private, now started actively persecuting Catholics, a persecution whose effects lasted for over 400 years and are with us still (Dawkins himself is in a sense riding on the back of it, as we saw in his campaign against the Pope’s visit to England). Dawkins claims to rule his life by the light of reason: but to say that Pius V’s disastrous blunder disproves his religion is entirely irrational. Regnans in Excelsis isn’t in any sense a religious or spiritual document: it’s power politics from beginning to end. As for religion being deadly “because it makes people willing to die and kill for it without a shred of evidence to back up their beliefs”, how about the willingness of the atheists Stalin and Mao massively to kill for it in the name of their own supposedly scientific but equally unproved anti-religious beliefs?
But this is the kind of thing we are used to from Dawkins. What attracts attention here is that prediction: that there will be the “complete death of organised religion” in his lifetime. Well now. He’s almost certainly wrong, and I wouldn’t bother to dignify his polemical sally with any argument against it, if it didn’t seem on the face of it to be not entirely dissimilar to a recent predictive speculation of the Holy Father’s, uttered three days later at the Congregation for the Doctrine of the Faith’s recent plenary session. “We are facing,” the Pope said, “a deep crisis of faith, a loss of religious sense which poses the greatest challenge for the Church today”: he went on to warn that “In vast areas of the world faith risks going out like a flame that no longer has anything to burn on.”
It’s happened before, of course, this selective death of faith where once it flourished: where is St Augustine’s Hippo now? In North Africa, once a centre of the Catholic faith, that’s where. But to realise that the survival of the faith in any particular place or area of the globe is never secure is quite different from doubting the dominical promise that “the gates of hell shall not prevail against it”. Whatever may be happening in Europe and North America, worldwide the faith is still advancing, not retreating.
And of course, that’s what the Pope is really saying: it’s the renewal of faith that he’s after, especially in areas of the world where it seems threatened. Fr Z’s translation of the relevant passage (which I didn’t find complete and in English anywhere else) is useful here:
Fr Z’s own contribution to that process is to say that “nothing of which His Holiness spoke is going to be accomplished without a renewal of our liturgical worship”; and I’m quite certain that he’s right. That’s where it has to begin: at the altar. I’m less sure than he is that this can be accomplished principally by homing in on Summorum Pontificum, though I absolutely agree that it remains “one of the most important acts of his pontificate”. This is what Fr Z would like to see:
I agree with all of that, and on Sundays I not infrequently hear Mass in the Extraordinary Form. But I still find myself more often attending High Mass in Latin according to the Novus Ordo. I am, I admit, exceptionally fortunate in my parish church, the Oxford Oratory, where I can experience every week what the Church’s liturgy could be everywhere. There’s no question for us of “the Faith [being] in danger of being snuffed out like a flame that no longer has any sustenance”. Fr Z concludes by saying that “Many benefits will flow from a side by side experience of both forms of Holy Mass of the Latin Church”, and I’m certain he’s right: I’m quite sure, for instance, that my clergy’s celebration of the Novus Ordo is deeply enriched by the fact that they all regularly celebrate the Old Mass too.
But I am also only too aware that when I am away from home Sundays can be very different, and that though the Mass is always irreducibly the Mass, the way it is celebrated can send a real chill to the heart. For every priest, everywhere, seriously to address this problem has to be seen as a first priority. Do the bishops understand how important this is? I wonder.