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People are walking away from Catholicism because they do not understand it

If anything, New Atheists only help a faith in decline across Europe

By on Friday, 22 June 2012

Statio Orbis

I had lunch the other day with an influential member of the Anglican communion, who I really ought to see more of. He told me who is going to be the next Archbishop of Canterbury, and more importantly, who is not. Then the conversation moved to matters of general concern, chief of which is why are so few people going to church these days, whether that church be Catholic or Anglican. Was it true, for example, that Catholic practice in Ireland was falling sharply?

The truth of the matter is that religious practice is everywhere in retreat, even in Ireland, even in Malta, even in Poland. And why is this? Well, it is nothing to do with anti-Christian campaigners like Richard Dawkins. If anything they help the cause of Christianity by keeping it on the agenda. So, thanks to Professor Dawkins, rather than otherwise, but he cannot really take credit for the decline in Catholic practice, or Anglican practice either.

Are the scandals to do with child abuse, or the other scandals, the ones to do with P2, the Vatican Bank, Roberto Calvi, the Pope’s butler, the supposed murder of John Paul I, are these to blame? Again, I think not. Both of us agreed that the real reason for the falling off was not rejection of the faith but rather ignorance of the faith. People are walking away from Catholicism and Anglicanism not because they reject it, but because they do not understand it.

The ignorance is gross. And this seems to be a widespread phenomenon. Have a look at this posting by an American priest, here. These sentiments are not uncommon, nor are these examples that are cited of gross ignorance of the faith and the practice of the faith isolated ones.

Once upon a time people did know about the faith, and as I have said before, people were able to understand some quite sophisticated concepts, like transubstantiation, purgatory and the communion of saints. But then two things happened: the collapse in educational standards, and the change in approach in catechesis; that these two things happened more or less at the same time spelled disaster for the transmission of the faith.

In some parts of the world the picture is different: Africa, for example, where, as far as I could tell, great care was taken with catechetical materials, and there was good teaching, and, much more importantly, good learning. When I was in Nairobi I quite often used to be asked to do weekends and days of recollection for young people, and frequently they would ask me to speak on things like the resurrection of the body, the Assumption of the Blessed Virgin, and so on – the sort of interests that you associate with the less frequented paths of theology, or with a great interest in knowing all that there is to know about the faith. But I fully accept that people in Nairobi are different to people in the West. They have fewer distractions, are less materialistic and are more interested in metaphysical subjects.

What then must we do? The first thing is surely to look again at the matter of catechesis, and to encourage the catechesis of adults and children alike. In this regard the recent Eucharistic Congress in Dublin and the World Youth Days point the way forward. And we need a national edition of the Catechism of the Catholic Church. Kenya has one. Isn’t it time other countries followed suit?

  • Aristotelian

    Having been educated in a Catholic schools throughout the 1980s, the teachings and doctrines of the Church were nowhere to be seen. Instead, I received a watered down, ersatz version of the Catholicism, diluted with heavy doses of logical positivism, utilitarianism, and Jungian psychology. By then the Faith had been almost completely transformed by a progressive agenda. Is it any wonder so many have strayed and continue to do so? How many more of its faithful will the Church hemorrhage before it learns from and rights the mistakes of the past?