Tue 21st Oct 2014 | Last updated: Mon 20th Oct 2014 at 22:34pm

Facebook Logo Twitter Logo RSS Logo
Hot Topics

Comment & Blogs

St Augustine can inspire Muslims and non-believers as well as Christians

His book Confessions is proof that the human heart does not change much over the years

By on Tuesday, 28 August 2012

St Augustine played by Franco Nero in a new film of his life called Restless Heart (Photo: CNS)

St Augustine played by Franco Nero in a new film of his life called Restless Heart (Photo: CNS)

Today is the feast of St Augustine the great doctor of the Western Church, and yesterday we celebrated his mother St Monica. It is commonly said of Augustine that we know more of him than any other man of antiquity, because he left us his Confessions, the book that in a way is the seminal work of European literature, the book that stands at the head of the great stream of confessional and autobiographical writing, stretching all the way down to our own times.

St Augustine is the writer who realises that what goes on in the human heart is the real drama, and there God is to be found. He is the one who realises that religion is personal, and that God is not far away, but near, indeed within us. So once again, on his feast, if I have not done so already, I would urge everyone to read the Confessions, the perennial bestseller, now almost 1,600 years old, but as fresh as ever, the ultimate proof that the human heart does not change very much over the years. You do not have to read it in Latin – though if you do know some Latin, the key passages are unsurpassed as exemplars of the Roman rhetor’s craft – for there are numerous good modern translations.

These thoughts are occasioned by a someone who said to me the other day: “That book you recommended to me, I am reading it, and it is really good!”

The book in question is the Imitation of Christ by Thomas à Kempis, another perennial great of Christian literature. Again, if you have not read it, do so now. Like the Confessions, the Imitation appeals not just to Catholics, but has in the past been widely read in Reformed circles too, which is a testament to its near-universal appeal.

These are two books, in my opinion, that everyone should read – unbelievers too, come to think of it, if they really want to know what it is that Catholics and Christians think and feel.

Some years ago, when I was doing my research in the Gregorian library in Rome, I was sitting in my place surrounded by books, one of which was the Confessions: I was looking up some reference, when a female student who had never spoken to me before stopped and said: “Oh, the Confessions of Augustine! I have read that. It is really good. And it has such a wonderful happy ending!” I think she meant that it ends with Augustine finding God and finding truth. But what chiefly impressed me was that his young lady was a Muslim, and had provided another indication to me of the book’s universal appeal.

  • karlf

    “But what chiefly impressed me was that his young lady was a Muslim, and
    had provided another indication to me of the book’s universal appeal” Surley that should make you feel uneasy? You both share the same feelings of the authenticity of your faiths.

  • Alexander Lucie-Smith

    If someone likes St Augustine, I am delighted.

  • karlf

     lovely stuff!

  • JabbaPapa

    … knocking my head against the wall …

  • karlf

     Stop it Jabba – you’re crazy enough already!

  • Meena

    Yes; it’s EXACTLY how Nazi Germany started, isn’t it Basil?

  • theroadmaster

    The timeless spiritual wisdom contained within the pages of The Confessions of St Augustine, reveals to us the universal yearning that lies within the heart of each of us, to discover the true nature of our purpose on earth.   It goes beyond the modern pop-psychology of modern self-help books and has outlasted empires, revolutions, social fads and fashions.

  • JabbaPapa

    No, but it’s exactly how the obsessive atheist trolling of this blog is continuing.

  • Parasum

    Some of the Orthodox don’t seem to like him much, but dismiss him as a heretic. He didn’t exactly help the Church to gain a balanced understanding of the body and married life, to put it mildly; perhaps he never got that Manichean nonsense out of his system. He’s a bit of a mixed blessing for later generations IMO – in more ways than one.
    I can’t get into the “Confessions”. The “City of God” is much more interesting – especially the digressions. I prefer Arnobius of Sicca, another African, who is much more readable, if also much more clearly a rhetorician. Calvin quotes Augustine at length & repeatedly.