The power of a subordinate clause; one nuance within a sentence and everything takes on a different meaning. That’s the case in a brilliant but provocative novel, The Ninth Hour, by Nina McDermott.
She tells a story which, among other things, focuses on a group of nuns in Brooklyn who work with the poor. Times are hard, people are needy, and the nuns, who work mostly in home care for the poor, appear utterly selfless in their dedication. Nothing, it seems, can deflect them from their mission to give their all, their every ounce of energy, to help the poor. And on this score, McDermott gives them their due.
For anyone familiar with what goes on inside a religious community, McDermott’s portrayal of these nuns is both nuanced and accurate. Nuns aren’t all of a kind. Each has her own unique history, temperament and personality.
Some are wonderfully warm and gracious. Others nurse their own wounds and aren’t always evident paradigms of God’s love and mercy. And that’s case with the nuns that McDermott describes here. But, quirks of individual personality aside, as a community, the nuns she describes serve the poor and their overall witness is beyond reproach.
But then, after telling this story of faith and dedication, and reflecting on how today there are few groups of nuns who still live so radical a commitment, McDermott, through the voice of her narrator, introduces the subversive subordinate clause: “The holy nuns who sailed through the house when we were young were a dying breed even then … The call to sanctity and self-sacrifice, the delusion and superstition it required, faded from the world even then.”
Wow! “The delusion and the superstition it required …” As if this kind of radical self-sacrifice can only be the product of false fear. As if whole generations of Christian self-sacrifice, vowed celibacy and single-minded dedication can be dismissed, post-factum, as ultimately predicated on delusion and superstition. How true is that?
I grew up in the world McDermott is describing, where nuns were like that, and where a powerful Catholic ethos supported them and declared what they were doing was anything but delusion and superstition. Admittedly, that was another time and much of that ethos has not survived. It has, indeed, to a large part succumbed to the raw power of secularity. And so McDermott is right, partially.
Some of that selflessness was based upon an unhealthy fear of hellfire and God’s anger. To an extent too, it was based on a notion of faith which believed that God does not really want us to flourish much here on earth but that our lives are meant to be mostly a somber preparation for the next world. Perhaps this isn’t exactly delusion and superstition, but it is bad theology, and it did help underwrite some of the religious life in the world McDermott describes and in the Catholic world of my youth.
But there was also something else undergirding this ethos, and I inhaled it deeply in my youth and in a way which branded my soul, for good, like nothing else I have ever breathed in this world. Notwithstanding some false fears, there was inside of that a biblical faith, a raw mandate that taught that your own comfort, your own desires, and even your own legitimate longings for human flourishing, sexuality, marriage, children, freedom and having what everyone else has, are subject to a higher purpose, and you may be asked to sacrifice them all, your legitimate longings, to serve God and others. It was a faith that believed you were born with a God-given vocation and that your life was not your own.
I saw this first in my own parents who believed that faith made those demands upon them, who accepted that and who consequently had the moral authority to ask this of others.
I saw it too in the Ursuline nuns who taught me in school: women with full red blood flowing through their veins but who sacrificed these longings to come into the public schools in our remote rural areas and teach us.
I saw it too in the little prairie community that nurtured me in my youth, a whole community which, by and large, lived out this selflessness.
…….
Today I live in a world that prizes sophistication above all else, but where as a whole, society is no longer sure what is “fake news” as opposed to what we can believe in and trust. In this unsteady world, the faith of my youth, of my parents, of the nuns who sacrificed their dreams to teach me, and of the nuns whom Nina McDermott describes in The Ninth Hour, can look very much like delusion and superstition. Sometimes it is delusion, admittedly. But sometimes it isn’t, and in my case the faith my parents gave me, with its belief that your life and your sexuality are not your own, is, I believe, the truest, most non-superstitious thing of all.
Areas of Catholic Herald business are still recovering post-pandemic.
However, we are reaching out to the Catholic community and readership, that has been so loyal to the Catholic Herald. Please join us on our 135 year mission by supporting us.
We are raising £250,000 to safeguard the Herald as a world-leading voice in Catholic journalism and teaching.
We have been a bold and influential voice in the church since 1888, standing up for traditional Catholic culture and values. Please consider donating.