Seventy-five years ago, on February 18, 1943, Hans Scholl and his sister Sophie were caught distributing anti-Nazi leaflets in Munich University. Five days later they were tried and executed for high treason on Hitler’s direct orders. The Scholls belonged to a group of students who, using the nom de guerre of the White Rose, spoke out against National Socialism and circulated thousands of leaflets telling Germans of their moral duty to resist Hitler and his “atheistic war machine”. They also condemned the persecution of Jews in the year when Hitler began to implement the Final Solution – and were among the few to speak publicly of the Holocaust while it was taking place.
The Scholls and their friends are household names in Germany. Sophie has nearly 200 schools named after her; she was dubbed the greatest German woman of all time by a popular television series called Greatest Germans, and the film Sophie Scholl: The Final Days (2005) was nominated for an Oscar in the category Best Foreign Language Film.
After the conspirators of the failed July 20, 1944 attempt on Hitler’s life, the White Rose students are the best-known example of Germans who sought to resist the Nazis. That there were so few similar deeds shows just how difficult and dangerous resistance was, and how successful Nazi tactics had been in desensitising consciences and eliminating whatever stood in their way. Even the effort to maintain some form of inner or passive resistance required great determination.
Perhaps surprisingly, both Hans and Sophie were initially enthusiastic members of the Hitler Youth, and even became group leaders. But they were disillusioned by their experiences, and began to oppose virulently every manifestation of Nazism. In search of meaning for their lives, they discovered in Christian writers, ancient and modern, answers to their deepest longings. From their letters and diaries we know that they were strongly influenced by St Augustine’s Confessions, Pascal’s Pensées and George Bernanos’s Diary of a Country Priest. Now it has become clear that their lives were also shaped by the writings of Blessed John Henry Newman.
The man who brought Newman’s writings to the attention of the Munich students was the philosopher and cultural historian Theodor Haecker. Haecker had become a Catholic after translating Newman’s Grammar of Assent in 1921, and for the rest of his life Newman was his guiding star. He translated seven of Newman’s works, and on several occasions read excerpts from them at the illegal secret meetings Hans Scholl convened for his friends. Strange though it may seem, the insights of the Oxford academic were ideally suited to help these students make sense of the catastrophe they were living through.
Haecker’s influence is evident already in the first three White Rose leaflets, but his becomes the dominant voice in the fourth: this leaflet, written the day after Haecker had read the students some powerful Newman sermons, finishes with the words: “We will not be silent. We are your bad conscience. The White Rose will not leave you in peace! Please read and distribute!”
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