Cardinal Raymond Burke has been much in the news this past year. In November 2016, he and three other cardinals presented Pope Francis with the famous dubia – five questions regarding Francis’s apostolic exhortation on the family, Amoris Laetitia.
Then the American cardinal became embroiled in a power struggle within the Order of Malta, of which he is patron. This was followed by his surprise appointment as a member of the Supreme Tribunal of the Apostolic Signatura, the Church’s highest court. He had been prefect of the Apostolic Signatura from 2008 to 2014, when he was removed by Pope Francis. Cardinal Burke has spoken out frequently against what he sees as the growing confusion within the Church about the liturgy, Catholic identity and even the faith itself.
I met him shortly before the first anniversary of the dubia at a celebration in the Basilica of Sant’Apollinare in Classe in Ravenna, organised by the Coordinamento Nazionale del Summorum Pontificum and the St Michael the Archangel cultural association.
PG Your Eminence, you have recently referred to our times as “realistically apocalyptic”. And you added that the “confusion, division and error” within the Catholic Church coming from “shepherds” even at the highest levels indicate that we “may be” in the End Times. Would you help us to understand what you meant by this?
CARDINAL RAYMOND BURKE In the present moment there is confusion and error about the most fundamental teachings of the Church, for example with regard to marriage and the family. For instance, the idea that people who are living in an irregular union could receive the sacraments is a violation of the truth with regard both to the indissolubility of marriage and to the sanctity of the Eucharist.
St Paul tells us in his First Letter to the Corinthians that before we approach to receive the Body of Christ, we have to examine ourselves, or we eat our condemnation by receiving the Eucharist in an unworthy way. Now the confusion in the Church is going even further than that, because there is today confusion as to whether there are acts which are intrinsically evil and this, of course, is the foundation of the moral law. When this foundation begins to be questioned within the Church, then the whole order of human life and the order of the Church itself are endangered.
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