A martyred Polish priest was praised for standing against the oppressive forces of Communism when he defended human rights in his sermons during a beatification Mass
A martyred Polish priest was praised for standing against the oppressive forces of Communism when he defended human rights in his sermons during a beatification Mass.
More than 140,000 people listened intently during the ceremony in Pilsudski Square, Warsaw, as Archbishop Angelo Amato, prefect of the Vatican’s Congregation for Saints’ Causes, recalled how Fr Jerzy Popieluszko “did not yield to temptation to survive in this death camp” under tyranny.
“Fr Jerzy… helped only by spiritual means, such as truth, justice and love, demanded freedom of conscience for citizen and priest,” Archbishop Amato said of the 37-year-old priest who was linked to the Solidarity labour movement and murdered by police. “But the lost ideology did not accept the light of truth and justice.
“So this defenceless priest was shadowed, persecuted, arrested, tortured and then brutally bound and, though still living, thrown into water by criminals with no respect for life, who thus left him contemptuously to his death.”
More than 3,000 priests and 95 bishops were among those who attended the ceremony.
Among them were Cardinal William Levada, prefect of the Congregation of the Doctrine of the Faith, Church leaders from Lithuania, Belarus, Ukraine and the Czech Republic and former Solidarity leaders including Lech Walesa, past president of Poland.
The priest’s widowed mother, Marianna Popieluszko, who turned 100 on June 1, led the congregation in a rosary recital before the Mass.
The bound and gagged body of Fr Popieluszko was dredged from a reservoir on the Vistula River near Wloclawek on October 30, 1984, 11 days after his abduction while returning at night from a Mass in Bydgoszcz.
The Warsaw archdiocese started a canonisation process in 1997 and sent its 1,157-page dossier to Rome in 2001. A decree recognising Fr Popieluszko as a martyr was issued by Pope Benedict XVI in December. In a message to the beatification Mass from Nicosia, Cyprus, Pope Benedict said the priest’s “sacrificial service and martyrdom” was a “special mark of the victory of good over evil” and offered an example to Catholic clergy and laity everywhere.
Archbishop Kazimierz Nycz of Warsaw said the priest had suffered “severe punishment” for his religious devotion during military service in the 1960s but had rapidly attracted a following after he was assigned to the city’s St Stanislaus Kostka Church in 1980.
He added that the priest had been viewed as a “danger to the Communist system” for his defence of human dignity and conscience, and calls for “reconciliation and peace” and had also been aware of the dangers facing him.
In his homily, Archbishop Amato said he had been reduced to tears during several visits to the crypt museum at the church, where Fr Popieluszko lies buried with a rosary given to him by Pope John Paul II, who prayed at his grave in June 1987.
He added that pictures of the dead priest’s “monstrously deformed face” had recalled that of the crucified Christ, which had also been stripped of “beauty and dignity”.
“What was the reason for this great crime? Was Fr Jerzy perhaps a criminal, a murderer or a terrorist?” the prefect asked at the Mass.
“Far from being any of these, Fr Popieluszko was simply a faithful Catholic priest, who upheld his dignity as a servant of Christ and the Church, and the freedom of those who, like him, were victimised and humiliated,” Archbishop Amato said. “But religion, the Gospel, human dignity and freedom were not concepts which suited Marxist ideology. This was why the destructive hatred of the great liar and enemy of God was unleashed against him.”
Fr Popieluszko’s killing was widely credited with helping discredit four decades of Communist rule in Poland, which ended in 1989.
A Polish Radio reporter at the Mass, Malgorzata Glabisz-Pniewska, said the priest’s beatification would have a “profound meaning” for many Poles who knew him personally or heard his stirring sermons, but would be “less understandable” to young Poles with no experience of Communist rule.
She added that former regime officials would be “uneasy” about the ceremony, as would fellow priests and bishops who had “made compromises” with the Communist system.
A reliquary with fragments of Fr Popieluszko’s remains, which were exhumed in April, was later carried in procession along a seven-mile route to the National Temple of Divine Providence in Wilanow.