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Benedict XVI marks Mother Teresa’s 100th birthday

By on Thursday, 26 August 2010

Sister Nirmala Joshi, former superior general of the Missionaries of Charity, releases doves as nuns celebrate the 100th anniversary of Mother Teresa's birth (CNS photo/ Deshakalayan Chowdh ur, pool via Reuters)

Sister Nirmala Joshi, former superior general of the Missionaries of Charity, releases doves as nuns celebrate the 100th anniversary of Mother Teresa's birth (CNS photo/ Deshakalayan Chowdh ur, pool via Reuters)

Blessed Teresa of Calcutta is “an exemplary model of Christian virtue” who showed the world that an authentic love for others opens the door to knowing and being with God, Pope Benedict XVI has said.

Marking the 100th anniversary of her birth, the Pope sent a message to Sister Mary Prema, the superior general of the Missionaries of Charity, the congregation Mother Teresa founded in 1950.

The Vatican released the message after it was read in Calcutta, India, at the end of a special Mass commemorating the 100th anniversary of Mother Teresa’s birth.

In Calcutta, most of the Missionaries of Charity nuns gave up their regular seats in the motherhouse chapel to accommodate hundreds of pilgrims and volunteers who arrived for the early morning Mass.

After the Mass, the bishops, priests, nuns and visitors processed to Mother Teresa’s ground-floor tomb. Sister Prema handed Cardinal Telesphore Toppo of Ranchi a lamp, and he lit a candle to mark the beginning of the centenary celebrations.

Dozens of Missionaries of Charity novices gathered around the tomb and sang “Happy Birthday”.

In his message, Pope Benedict said celebrating Mother Teresa’s birth centenary “will be for the Church and the world an occasion of joyful gratitude to God for the inestimable gift that Mother Teresa was in her lifetime, and continues to be through the affectionate and tireless work of you, her spiritual children”.

The Pope said Mother Teresa was a living example of St John’s words: “Beloved, if God so loved us, we must also love one another. No one has ever seen God. Yet if we love one another, God remains in us, and his love is brought to perfection.”

He asked the order’s sisters, brothers, priests and lay members to let God’s love continue to inspire them to give themselves “generously to Jesus, whom you see and serve the poor, the sick, the lonely, and the abandoned”, and to draw constantly from Mother Teresa’s example and spirituality.

After the visit to the tomb, Sister Prema read a message from the congregation, and the group processed to the motherhouse’s L-shaped courtyard. Sister Prema and Sister Nirmala Joshi, retired superior general of the order, released white pigeons and blue and white balloons amid cheers from those packing the balconies on the three floors surrounding the courtyard.

Similar events were planned worldwide, including at Washington’s Basilica of the National Shrine of the Immaculate Conception.

Archbishop Lucas Sirkar of Calcutta said anniversary celebrations being held throughout India had brought “a ray of hope and joy to thousands of poor, underprivileged, disadvantaged, and marginalised in India”, especially as the nation struggles with violence, injustice and natural disasters.

The events were receiving wide media coverage, which was helping make the Gospel message better understood in India, he said in an interview with Fides, the news agency of the Congregation for the Evangelisation of Peoples.

  • QuodEratDemonstrandum

    Anyone who still thinks Mother Teresa was a good person needs to read The Missionary Position by Christopher Hitchens. Yes, I know Hitchens has it in for catholicism and religion generally but sometimes even one's enemies speak the truth.

    Did you know that she took $1.25 Million dollars from convicted fraudster Charles Keating – and refused to return it when asked by the government prosecutor?

    Did you know that she supported murderous tyrants Duvalier and Ceaucescu?

    Did you know that the British Medical Journal The Lancet concluded that her “hospitals for dying” took “an approach to illness and suffering that precluded the use of many elements of modern medical care, such as systematic diagnosis” or pain relief?