If available information about Mass attendance since the COVID-19 outbreak is true, then there was certainly significant cause for Word on Fire and Catholic Voices’ conference on identifying the ways of sharing the Church’s story in the modern world. The key speaker at the Queen Elizabeth II Centre opposite Westminster Abbey was American Bishop Robert

Nevin’s church in Rome offers a beautiful example of the ultimately doomed project of Anglo-American imperialism

For several decades, we have seen the barriers coming down and increasing cooperation and friendship between Catholics and Protestants. This did not begin with scholarly theological discussions and formal retractions of some of the anathemas used against each other in the past. It began in a more practical way. It began in the trenches of the pro-life movement where Catholics and Protestants found themselves together because of shared devotion to the sanctity of human life. It strengthened in the struggle to protect marriage and now in the struggle to defend religious liberty.

It’s the ecumenical dog that doesn’t bark. We need him to bark, but he rarely does, and then he's quickly shushed. It’s the matter of conversion. When we pray for Christian unity, as we do this week, we pray not only for kindness and fellow-feeling and some very foggy idea of joining together in the future, after a gradual convergence somewhere in the middle. We pray for our separated brethren to give in.

Canon law does not envisage the ongoing reception of Communion by someone who remains Protestant

Forty-five per cent of British Catholics said that Catholicism was 'more different than similar' to Protestantism

The practice of praying for the dead is rooted in Scripture

Peter Kreeft writes that Catholics can discover a 'personal relationship with Jesus Christ' from engaging in dialogue with Protestants